By Peter Jennings.

The Most Reverend Bernard Longley, Archbishop of Birmingham, gave the following homily during the Annual Civic Mass, at the Metropolitan Cathedral & Basilica of St Chad, Birmingham, on the Solemnity of Christ the King, Sunday, 25 November 2012.

All who are on the side of truth listen to my voice

One of the distinctive characteristics of the civic year in Birmingham is the sequence of religious services arranged and celebrated for the good of our city. Each act of worship, while giving thanks and glory to God, also recognises the role of those who serve the common good in public life. Faith communities recognise that life in the public forum can be demanding as well as rewarding and our first response is to pray for the intentions of those who serve in this way.

This round of prayer continues throughout the year but it finds its most conspicuous expression whenever the civic family gathers together in cathedral, mosque, synagogue or temple in a communal moment of petition and thanksgiving.

That is one of the remarkable characteristics of this city that first struck me when I arrived in Birmingham three years ago. Civic leaders, the judiciary, diplomats and those representing the public services upon which we all depend are regularly made welcome by the wide variety of faith communities that make up the religious profile of our city.

This city is richly blessed with a diversity of faith communities who hold each other in mutual respect and who seek to work together for the good of our neighbours whether or not they subscribe to any system of religious belief. They are committed to dialogue with one another and wherever it is possible to witness together to the values and beliefs that we hold in common.

The Birmingham Faith Leaders Group is an expression of this commitment and we appreciate the support we receive from the City Council and our annual opportunity to meet in the Council House under the Chairmanship of the Lord Mayor.

This experience of good ecumenical, inter-religious and civic relations was immensely helpful to me when I recently attended an international Synod of Bishops in Rome convened by Pope Benedict XVI. Its focus was the New Evangelization, or how to put across the message of Christian faith in a way that will be understood and well-received – an evangelization that is new in its ardour, methods and expression in the words of Blessed Pope John Paul II.

Among those new methods we were encouraged to embrace new technology, to make careful and discerning use of new forms of personal communication such as podcasts and blogs, so as to reach the younger generation. Every faith community is concerned with the transmission of faith across the generations, sharing values and insights that help to hold our communities together. Whenever families are united in their beliefs they also contribute to social cohesion within their local neighbourhoods.

Faith leaders also represent traditions that respect the rule of law while preserving the right to reflect critically on the principles that underpin our laws. The wisdom of the scriptures and traditions that we have received and the experience of many generations of believers have significant consequences for our contribution to the common good. We have inherited a responsibility to offer critical insights, based upon values received through faith, to those who formulate and interpret our laws, and always offered with due respect to the responsible authorities.

The strong support of many of our Churches and faith communities for the traditional understanding of marriage cannot be overlooked. This message from the faith communities is a reminder that the Government needs to listen carefully to the voices of ordinary people.

It cannot be presumed that everyone is in favour of same-sex marriage because a vocal minority has captured the attention of the media. At the same time faith communities must welcome a wider public debate in which we can dialogue with those who oppose our views.

Any civic occasion hosted by a religious community provides a moment of dialogue between those who gather as partners in a common enterprise. We have a chance to reveal ourselves to each other more effectively in the face of current challenges and the demands of our time.

Each civic service provides a glimpse into the life of the faith community offering its welcome. It also enables that faith community to listen to the common concerns of our fellow citizens as they are heard and discerned by those in public life who are charged with making a response.

As well as praying for your intentions the ancient faiths represented in our city also have long experience of equipping people to live lives that achieve personal fulfilment and that contribute greatly to the good of their neighbours. It is a source of pride that so many of those who volunteer their time and expertise in charitable activities across the city are also members of its faith communities.

The faith communities in Birmingham are often among the first to recognise emerging social needs within our local communities. Many of them have initiated and are involved in local projects that are making a practical contribution towards building a revived culture of social responsibility.

Ecumenical partnerships have also drawn the churches together in a common endeavour to help tackle poverty and the ills of social exclusion. One local example of this, only a couple of years old, is St Chad’s Sanctuary, behind this cathedral in Shadwell Street and next door to the William Booth Centre.

It is a modest but effective project, initiated by the Salvation Army and the Catholic Church, but now supported by people from many different religious congregations and people of good will and with generous hearts. It has brought together many volunteers to provide a place of welcome and friendship for those seeking support and guidance from the Refugee Council just along the road.

Good will and generous hearts – that is a combination that can achieve much, and I am sure that each of us in our particular spheres of activity recognises this powerful combination in the words and actions of friends and colleagues. In one of the hymns sung today we call upon Jesus as king to rule our hearts and minds and wills. This request emerges from the Christian belief in the Kingdom of God where the benevolent rule of Christ will one day be willingly embraced by all people.

In that Kingdom the usual understanding of power is upturned. Jesus tells the Roman Governor, Pilate: Mine is not a kingdom of this world; if my kingdom were of this world, my men would have fought to prevent my being surrendered. From the very beginning of his life, even in the circumstances of his birth at Bethlehem, Jesus demonstrated that his power lay in loving service, founded on his obedience to the will of his Father. Pope Benedict emphasised this when reflecting on the Feast of Christmas. He said:

In the Grotto of Bethlehem God shows himself to us as a humble “infant” to defeat our arrogance. Perhaps we would have submitted more easily to power and wisdom, but he does not want us to submit; rather, he appeals to our hearts and to our free decision to accept his love. He made himself tiny to set us free from that human claim to grandeur that results from pride. He became flesh freely in order to set us truly free, free to love him.

With the season of Christmas now so close I am delighted that the German market has provided the city centre with the most beautiful crib scene depicting the story of Christmas and the birth of the saviour as a reminder of God’s love to all who pass it.

I am also grateful that the City’s Museum and Art Gallery is once again preparing the Nativity Trail, to be opened this Friday and enabling visitors to experience and appreciate the story at the heart of Christian faith through the beauty and the message of great works of art. These offer two little examples of the opportunities before us to work more closely together for the common good.

Once again, I thank you all for being here at St Chad’s today. May God’s blessing be upon all those who serve this city in public office as we now commend them to the Lord in the prayers of this Civic Mass.

At the start of the Civic Mass Archbishop Bernard Longley welcomed the distinguished civic visitors present. They included the Lord Mayor of Birmingham, Councillor John Lines and the Lady Mayoress, Mrs Kathleen Lines; Her Majesty’s Lord-Lieutenant for the County of the West Midlands Mr Paul Sabapathy; the High Sheriff, Mr Stewart Towe; High Court Judges, Mr Justice Barling and Mr Justice Saunders; Circuit Judges, Recorders and Birmingham Magistrates; representatives of the police and fire service; local MP, Ms Gisela Stuart; MEP Malcolm Harbour; Consuls and CityCouncillors, together with members of the Birmingham Faith Leaders Group.

Judge Elizabeth Fisher, a Birmingham Circuit Judge, dedicated the second reading from the book of the Apocalypse to the late Judge Derek Stanley, a former Master of Ceremonies at St Chad’s Cathedral, whose initiative it was to invite the judges to attend the Civic Service.

The beautiful Kyrie & Gloria, Sanctus, and Agnus Die from the Mass in Honour of St Joseph, together with the Jubilate Die, by Flor Peeters (1903-1986) the renowned Belgian composer, organist and teacher, were sung by the St Chad’s Cathedral Singers, conducted by Professor David Saint, Organist and Director of Music.

During Communion, the choir sang the Ave Verum with music by Colin Mawby, former Master of the Music at Westminster Cathedral.

Before the final blessing Archbishop Bernard Longley gave a special word of thanks to Canon Gerry Breen, the Cathedral Dean, his staff and dedicated team of volunteers.

The National Anthem was sung and the joyful sound of the final hymn, Christ is made the sure foundation, reverberated throughout every corner of St Chad’s Cathedral. It was a memorable and inspirational occasion in the life of the Archdiocese of Birmingham in this Year of Faith, inaugurated by Pope Benedict XVI, in Rome during October.

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